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Loving Israel as a Christian, The Blessings and Curses (Guest Tommy Waller)
 
Updates from Kuneitra, Syria [video]

August 29, 2014 - 4:14 PM
 
Joan Rivers in Critical Condition

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Soldier Dies from Wounds in Rocket Attack

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A Grand Total of 50 Muslims in Michigan Condemn ISIS

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Funeral Begins from Lakewood Yeshiva Student Aaron Sofer

August 29, 2014 - 11:48 AM
 
Dutch Pension Fund Rejects BDS

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Al Qaeda and ISIS are Israel’s New Northern Neighbors

August 29, 2014 - 9:38 AM
 
Netanyahu Meets with House Armed Services Members

August 28, 2014 - 11:49 PM
 
Mashaal Vows Cease-Fire a Step to New ‘Resistance’ War against Israel

August 28, 2014 - 11:00 PM
 
ISIS Slaughters 450 Captured Syrian Soldiers Since Wednesday

August 28, 2014 - 8:37 PM
 
Update: Lakewood Confirms Sofer’s Body Was Found in Jerusalem Hills

August 28, 2014 - 8:31 PM
 
Comedian Joan Rivers in Critical Condition

August 28, 2014 - 8:09 PM
 
Run Away… Run Away… [photos]

August 28, 2014 - 7:28 PM
 
Echoing Cease-fire, Britain’s Jews and Muslims Call for Peace

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27 Israelis Arrested for Drug & Weapons Trafficking, Helping Hezbollah

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Israeli Arabs Arrested for Lebanon Ties

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Erdoğan Sworn in as Turkish President

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IDF Fires Warning Shots Near Gaza Fence

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Shaath: US Pressured Israel to Drop Demilitarization Demand

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PLO Calls for War Crimes Investigations

August 28, 2014 - 2:39 PM
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Parsha
The-Shmuz
 

Posted on: November 14th, 2012

JudaismParsha

And Lavan and Betuel answered and said, “It is from Hashem that this has come forth. We can speak neither for nor against it.” – Bereishis 24:50 Eliezer, the servant of Avraham, went to find a wife for Yitzchak. He approached the city of Charan, waited at the well, and asked Hashem for a sign. […]

2
Parsha-Perspectives-logo
 

Posted on: November 14th, 2012

JudaismParsha

We learn in this week’s parshah of Eisav’s sale of his birthright to Yaakov Avinu. There are several questions surrounding the legitimacy of this sale. The Rivash (Teshuvos 328) questions why the sale was valid, since Eisav sold something that did not exist at that time. The halacha is that one may not sell anything that is not in the world at the time of the sale. Since the bechor did not yet exist or take effect at that time, how could the sale have been valid?

2
 

Posted on: November 14th, 2012

JudaismParsha

Rebecca, hitherto infertile, became pregnant. Suffering acute pain, she went to inquire of the Lord – “vateilech lidrosh et Hashem” (Bereishit 25:22). The explanation she received was that she was carrying twins who were contending in her womb. They were destined to do so long into the future.

Hertzberg-110912
 

Posted on: November 8th, 2012

JudaismParsha

In his book, Thirteen Days (1968), Robert Kennedy publicized the inner workings of the Kennedy White House during the terrible days of the Cuban Missile Crisis. He described how the President’s special advisory group, known as ExComm, debated the options available to defuse the crisis in light of the intelligence presented to them.

The-Shmuz
 

Posted on: November 8th, 2012

JudaismParsha

“And Sarah died in Kiryas Arbah, which is Chevron, in the land of Canaan, and Avraham came to mourn for Sarah and to cry for her.” – Bereishis 23:2 Every word in the Torah is exact and every nuance measured. Therefore, Rashi is bothered that the Torah places the burial of Sarah next to the […]

Parsha-Perspectives-logo
 

Posted on: November 8th, 2012

JudaismParsha

In this week’s parshah we learn of the episode whereby Avraham sent his servant Eliezer to find a wife for his son Yitzchak. Eliezer met Rivka and decided that she was right for Yitzchak. After discussing matters with her parents and her brother, Lavan, Eliezer was ready to return with Rivka to Avraham and Yitzchak. Prior to their departure Rivka’s family blessed her, saying that she should become “thousands of myriad…” and may her offspring inherit the gate of its foes.

The-Shmuz
 

Posted on: November 2nd, 2012

JudaismParsha

Hashem appeared to Avraham and told him that the people of Sodom were wicked and would be destroyed. The only ones who would be saved were Lot and his family, because of the merit of Avraham. Hashem then sent two malachim, Gavriel and Michoel, to accomplish this task.

Parsha-Perspectives-logo
 

Posted on: November 2nd, 2012

JudaismParsha

We learn in this week’s parshah about the wickedness and demise of the residents of Sedom. Further, we learn from medrashim that the residents of Sedom did not show much hospitality. Similarly, the mishnah in Avos 5:10 says that there are four different types of middos that people live by. The first is one who says, “What is mine is mine and what is yours is yours.” The mishnah says that this is an intermediate middah; others say that this is middas Sedom. Rashi, in Kesubos 103a, says that the people in Sedom would not allow anyone to benefit from their possessions even if it would be of no loss to them.

Freiman-102612
 

Posted on: October 26th, 2012

JudaismParsha

Many trees upstate were damaged by the hurricane that swept through the East Coast at the end of last summer, and I was involved in finding the safest equipment to clean up the mess. I love trees and found the chore of cutting them down very difficult, especially knowing that the stately 60 year old trees would be impossible to replace. Even though we planted new trees, I don't know whether I will be there to enjoy these new saplings when they are 60 years old.

Leff-102612
 

Posted on: October 26th, 2012

JudaismParsha

The new Jewish year is still young. The new Parshas HaShavua cycle is but a few weeks old. It is indeed time for new beginnings.

The-Shmuz
 

Posted on: October 24th, 2012

JudaismParsha

And Hashem said to Avram, “Go for yourself from your land, from your birth place, and from your father’s house to the land that I will show you.” – Bereishis 12:1 With these words begins one of the ten great tests of Avraham. The Ramban explains that these were trials by fire, designed to bring Avraham’s greatness to the surface, taking it from the potential to the actual. They helped form him into the singular tzaddik he became.

 

Posted on: October 24th, 2012

JudaismParsha

The call to Abraham, with which Parshat Lech Lecha begins, seems to come from nowhere: “Leave your land, your birthplace, and your father’s house, and go to a land that I will show you.”

Parsha-Perspectives-logo
 

Posted on: October 24th, 2012

JudaismParsha

In this week’s parshah Hashem commands Avraham Avinu to perform the mitzvah of bris milah. The pasuk tells us that Avraham was 99 when he performed the bris milah on himself. The Pirkei D’Rabbi Eliezer (29) and Tosafos, in Rosh Hashanah 11a, say that Avraham’s bris was performed on Yom Kippur. The Pirkei D’Rabbi Eliezer adds that Shem, Noach’s son, performed the bris on Avraham. There are several explanations as to why Avraham had Shem perform his milah.

The-Shmuz
 

Posted on: October 17th, 2012

JudaismParsha

In this pasuk, Hashem appears to Noach, telling him the world has turned to evil and He will now destroy all of life. Noach, his family, and the animals that remained pure will be the core of a new world. The reason for this destruction is stealing – “since the land is filled with robbery.”

 

Posted on: October 17th, 2012

JudaismParsha

Is there such a thing as an objective basis of morality? For some time, in secular circles, the idea has seemed absurd. Morality is what we choose it to be. We are free to do what we like so long as we don’t harm others. Moral judgments are not truths but choices. There is no way of getting from “is” to “ought,” from description to prescription, from facts to values, from science to ethics. This was the received wisdom in philosophy for a century after Nietzsche had argued for the abandonment of morality – which he saw as the product of Judaism – in favor of the “will to power.”

2
Parsha-Perspectives-logo
 

Posted on: October 17th, 2012

JudaismParsha

Toward the end of this week’s parshah Rashi quotes a Medrash that relates the familiar episode of when Avraham Avinu was thrown into a furnace. Rashi recounts that Avraham’s father, Terach, had reported to Nimrod that his son had broken all of his idols. Avraham was then thrown into a fire and was saved. The wording of the Medrash, however, is that Avraham had gone into the fire by himself (kesheyarad Avraham letoch kivshan ha’eish – when Avraham went into the fire, and in another place it says that Nimrod decreed that he should leireid lekivshan ha’eish – go down into the fire).

 

Posted on: October 17th, 2012

JudaismParsha

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Staum-101212
 

Posted on: October 14th, 2012

JudaismParsha

“Isn’t it ironic that kids whose parents fail to set and enforce limits feel unloved and angry? Although they tend to test and protest, we have learned over and over again that limits are what kids really want. Invariably, when we talk with out-of-control teenagers or adults who were juvenile delinquents and lucky enough to survive, we ask them, ‘If you could go back to when you were a child, what would you change?’ Most of them say something like, ‘I wish my parents had reeled me in when I was a kid. Why didn’t they make me behave?’

Hertzberg-101212-Kennedy
 

Posted on: October 14th, 2012

JudaismParsha

With the campaigns for the presidency of the United States in full swing people are beginning to imagine the inaugural address that will be delivered this coming January 20. Especially this year, when the candidates offer such different visions for America, rhetoric enthusiasts are expecting whoever wins to deliver an inspiring speech designed to provide a strategy and game plan for the country to move forward.

The-Shmuz
 

Posted on: October 12th, 2012

JudaismParsha

Adom HaRishon was given one mitzvah: not to eat from the Eitz HaDas. When he transgressed it, Hashem gave him the opportunity to do teshuvah. Not only did Adom not repent, he played the blame game – “It was that woman that You gave to me. You gave her to me as a helpmate and she turned out to be my ruination.”

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