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May 26, 2016 / 18 Iyar, 5776
Judaism
052016 FINAL
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Catch The Jew!
 
Rabbi Yisrael Rosen: No More Ethiopian Immigrants

May 26, 2016 - 1:14 PM
 
Tens of Thousands Rejoice in Lag B’Omer Celebration at Rashbi’s Tomb on Mt. Meron [video]

May 26, 2016 - 12:44 PM
 
Smugglers Caught Red-Handed Exporting Mortar Parts From Hebron to Gaza

May 26, 2016 - 11:30 AM
 
Female Border Guard Police Wounded in Jerusalem Night Terror

May 26, 2016 - 10:21 AM
 
Israeli Air Force Strikes Gaza After Midnight Rocket Attack

May 26, 2016 - 10:04 AM
 
Family of Bezeq Terrorist’s Victim Suing Company [video]

May 26, 2016 - 8:41 AM
 
Lag B’Omer Rocket Attack on Southern Israel

May 26, 2016 - 12:46 AM
 
Supreme Court Wants Interior Ministry to Explain Why Reform Converts Aren’t Recognized by the State

May 25, 2016 - 9:09 PM
 
Israelis to Get ‘Happy’ at Pharrell Williams Concert in Rishon Lezion

May 25, 2016 - 8:59 PM
 
36 Advocacy Groups Demand Action at UC Irvine after Anti-Semitic Protest

May 25, 2016 - 6:32 PM
 
2 Israeli Companies Bioprint Stem Cell-Derived Tissues

May 25, 2016 - 6:14 PM
 
New York Man Arrested for Trying to Support ISIS, Said Beheading Videos ‘Kept Him Motivated’

May 25, 2016 - 4:40 PM
 
Abandoned Car on Highway 5 Was Checked for Explosives But Found to be Stolen Vehicle

May 25, 2016 - 3:00 PM
 
Yankee Come Home: Knesset Marks 100 Years of Jewish-American Involvement in Israel

May 25, 2016 - 2:55 PM
 
MK Yehuda Glick is Waiting for America

May 25, 2016 - 2:18 PM
 
Communist MK at Committee on the Status of Women: ‘Our Society Lives in Fear’

May 25, 2016 - 2:08 PM
 
Netanyahu Reveals New Surprise: He’s Sephardic, Too

May 25, 2016 - 1:04 PM
 
Bank Leumi to Cut 10 Percent of Work Force

May 25, 2016 - 12:13 PM
 
60 Arabs Arrested for Incitement to Violence on Facebook

May 25, 2016 - 12:04 PM
 
Coalition Agreement Signed With Yisrael Beytenu

May 25, 2016 - 11:09 AM
 
Foreign Ministry Dir.Gen. Dore Gold Inaugurates Israeli Pavilion at World Humanitarian Summit in Istanbul

May 25, 2016 - 9:55 AM
 
IAA Plans to Excavate Judean Desert Caves, Save Scrolls from Robbers

May 25, 2016 - 9:42 AM
 
Israeli Bus Attacked by Arabs in Jerusalem

May 25, 2016 - 9:30 AM
 
Mandy Patinkin Berates Late Couple at Benefit Concert

May 24, 2016 - 9:27 PM
 
Staten Island JCC Receives Anti-Semitic Messages over Basketball Score

May 24, 2016 - 7:25 PM
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Posted on: September 4th, 2013

JudaismAsk the Rabbi

Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY

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Posted on: August 29th, 2013

JudaismAsk the Rabbi

Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im? Zvi Unger (Via E-Mail)

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Posted on: August 22nd, 2013

JudaismAsk the Rabbi

Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im? Zvi Unger (Via E-Mail)

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Posted on: August 14th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: August 7th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: August 1st, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: July 25th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: July 17th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: July 10th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: July 4th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: June 27th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: June 20th, 2013

JudaismAsk the Rabbi

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. The Mishnah never makes any mention of the Hasmonean kings, the mitzvah to light a Chanukah menorah, or the miracle of the oil that lasted eight days. Some people say that Rabbi Yehudah HaNassi – the redactor of the six orders of the Mishnah and a scion of King David – omitted these topics because the Hasmoneans improperly crowned themselves, ignoring the rule that all Jewish kings are supposed to come from the tribe of Yehudah. They argue that this is also why the Talmud does not include a separate tractate on Chanukah. Is this true? Menachem (Via E-Mail)

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Posted on: June 13th, 2013

JudaismAsk the Rabbi

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. The Mishnah never makes any mention of the Hasmonean kings, the mitzvah to light a Chanukah menorah, or the miracle of the oil that lasted eight days. Some people say that Rabbi Yehudah HaNassi – the redactor of the six orders of the Mishnah and a scion of King David – omitted these topics because the Hasmoneans improperly crowned themselves, ignoring the rule that all Jewish kings are supposed to come from the tribe of Yehudah. They argue that this is also why the Talmud does not include a separate tractate on Chanukah. Is this true? Menachem (Via E-Mail)

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Posted on: June 6th, 2013

JudaismAsk the Rabbi

(Please note: The question has been modified to reflect amendments suggested by a reader, Yisrael Levi, in last week’s column.)

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Posted on: May 30th, 2013

JudaismAsk the Rabbi

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true? Menachem (Via E-Mail)

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Posted on: May 22nd, 2013

JudaismAsk the Rabbi

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true? Menachem (Via E-Mail)

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Posted on: May 14th, 2013

JudaismAsk the Rabbi

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true? Menachem (Via E-Mail)

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Posted on: May 9th, 2013

JudaismAsk the Rabbi

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this? No Name (Via E-Mail)

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Posted on: May 1st, 2013

JudaismAsk the Rabbi

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this? No Name (Via E-Mail)

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Posted on: April 24th, 2013

JudaismAsk the Rabbi

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this? No Name (Via E-Mail)

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