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January 26, 2015 / 6 Shevat, 5775
 
At a Glance
Judaism
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Spiritual Infusion: Balancing Body and Soul, Anger and Gratitude
 
Drone Found on White House Lawn

January 26, 2015 - 2:39 PM
 
ISIS-Linked Cyber Warfare Strikes Malaysia Airlines

January 26, 2015 - 1:18 PM
 
Canada’s Harper Govt to Introduce Anti-Terror Legislation by Weekend

January 26, 2015 - 12:55 PM
 
Israeli Soldiers Who Fought in Gaza Dragged to Missionary Evening

January 26, 2015 - 11:29 AM
 
Pres. Rivlin Meets with Henry Kissinger

January 26, 2015 - 11:03 AM
 
Gaza’s Hamas Allows Israeli Imports After 5 Years

January 26, 2015 - 10:40 AM
 
Northeastern United States Gears Up for Epic Blizzard

January 26, 2015 - 9:27 AM
 
Jewish Agency Planning for Massive Aliyah of 120,000 French Jews

January 26, 2015 - 2:28 AM
 
Iranian News: ‘Teheran Targeted Netanyahu’s Sons’ in Retaliation

January 25, 2015 - 11:06 PM
 
‘No Opportunity’ in Obama’s Schedule for Hosting President Rivlin

January 25, 2015 - 8:48 PM
 
Israel Extends Reservists’ Duty in North

January 25, 2015 - 7:59 PM
 
Argentine Journalist Flees for Life, Lands in Israel

January 25, 2015 - 7:52 PM
 
Palestinian Authority Incitement: Israel Planned French Terror

January 25, 2015 - 7:08 PM
 
Prime Minister Netanyahu’s Remarks Prior to Cabinet Meeting

January 25, 2015 - 6:06 PM
 
Pipe Bomb Found at Entrance to Neve Tzuf

January 25, 2015 - 6:04 PM
 
Egged Drivers May Shut Down Buses on Monday in Warning Strike

January 25, 2015 - 4:33 PM
 
United Hatzalah Newest ‘Ambucycle’

January 25, 2015 - 3:47 PM
 
Israel’s Condolences to Japan on ISIS Beheading

January 25, 2015 - 2:18 PM
 
Netanyahu ‘Will Go Anywhere Invited’ to Prevent Iran from Achieving Nuclear Weapons

January 25, 2015 - 1:58 PM
 
Forensics Prove Jewish Center Bombing Case Prosecutor Alberto Nisman Murdered

January 25, 2015 - 1:35 PM
 
‘Leave Canada’ Graffitied on Canada Shul

January 25, 2015 - 12:38 PM
 
A Yishai–Ben-Ari Mashup Would Hurt Bayit Yehudi, but No Mashup Will be Even Worse

January 25, 2015 - 11:42 AM
 
13 Year Old Boy Attacked in Paris Suburb

January 25, 2015 - 4:01 AM
 
French Soldier Accidentally Fires His Gun Outside Jewish Center

January 25, 2015 - 3:47 AM
 
Credible Bomb Threats Ground Two US Airliners in Atlanta, GA

January 25, 2015 - 3:08 AM
 
Hezbollah Vows to Attack Israel ‘With Wisdom’

January 25, 2015 - 2:15 AM
 
Dollar-Shekel Rate Breaks 4.0 Barrier

January 25, 2015 - 1:34 AM
 
Update on Status of Tel Aviv Bus Terror Victims

January 25, 2015 - 12:36 AM
 
Berlin Won’t Name German Companies Involved in Syria’s C-Weapons Program

January 24, 2015 - 11:06 PM
 
Time-Honored White House Diplomatic Traditions on Israel

January 24, 2015 - 10:28 PM
 
Caroline Glick to be Offered Likud Spot

January 24, 2015 - 8:48 PM
 
Arabs Hate the Zionist Camp

January 24, 2015 - 7:38 PM
 
Fatah: Protests Against Occupation on Monday, Jan. 26

January 24, 2015 - 7:08 PM
 
ISIS Reportedly Executes a Japanese Citizen

January 24, 2015 - 6:53 PM
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Ask the Rabbi
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Posted on: May 16th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches kedushah and Modim? I hear some chazzanim say every word of kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: May 9th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches kedushah and Modim? I hear some chazzanim say every word of kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: May 2nd, 2012

JudaismAsk the Rabbi

Question: I find it very difficult to understand the punishment of death that was meted out to Rabbi Akiba’s students. If he was so great, we can assume that his students were of a superior caliber as well. If so, why did they deserve such a harsh punishment? Zelig Aronson Queens, NY

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Posted on: April 25th, 2012

JudaismAsk the Rabbi

Question: I find it very difficult to understand the punishment of death that was meted out to Rabbi Akiba’s students. If he was so great, we can assume that his students were of a superior caliber as well. If so, why did they deserve such a harsh punishment? Zelig Aronson Queens, NY

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Posted on: April 18th, 2012

JudaismAsk the Rabbi

Question: I find it very difficult to understand the punishment of death that was meted out to Rabbi Akiba’s students. If he was so great, we can assume that his students were of a superior caliber as well. If so, why did they deserve such a harsh punishment? Zelig Aronson Queens, NY Answer: The Aruch […]

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Posted on: April 12th, 2012

JudaismAsk the Rabbi

Question: Why do we read Shir HaShirim on Pesach? Also, why do we generally read it on the Shabbat of Chol HaMoed as opposed to the first days of Pesach? Finally, why don’t we recite a blessing over the reading of Shir HaShirim as we do for Megillat Esther? Menachem (Via E-Mail)

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Posted on: April 5th, 2012

JudaismAsk the Rabbi

Question: In the Torah’s description of the ten plagues Hashem inflicted upon Egypt, we find the Hebrew preposition “beit” [meaning “in” or “with”] only in connection with the plague of locust: "Neteh yadcha al eretz Mitzrayim ba'arbeh." Why is this so? And why do most of the commentators on Chumash ignore this question. Menachem (Via E-Mail)

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Posted on: March 28th, 2012

JudaismAsk the Rabbi

Question: Why do we read four special Torah sections between Purim and Pesach. Also, why do we call each of the four Shabbatot on which we read these sections by a special name – such as Shabbat Shekalim, Shabbat Zachor etc.? Celia Gluck (Via E-Mail)

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Posted on: March 22nd, 2012

JudaismAsk the Rabbi

Question: Why do we read four special Torah sections between Purim and Pesach. Also, why do we call each of the four Shabbatot on which we read these sections by a special name – such as Shabbat Shekalim, Shabbat Zachor etc.? Celia Gluck (Via E-Mail)

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Posted on: March 14th, 2012

JudaismAsk the Rabbi

The Shulchan Aruch (Hilchos Chanukah, 685:7) writes that some authorities maintain that there is a biblical obligation to read Parshas Zachor and Parshas Parah.

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Posted on: March 7th, 2012

JudaismAsk the Rabbi

Question: I read The Jewish Press’s Luach of February 17 with much interest. You write, “We daven Shacharis as usual.” I find it difficult to understand why you don’t mention reciting the special yotzrot for Parshat Shekolim. Are yotzrot a relic of history? I’m a senior citizen who remembers saying yotzrot as a child. But now, they seem to have disappeared from Orthodox synagogues. Milton M. Adler Cherry Hill, NJ

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Posted on: February 29th, 2012

JudaismAsk the Rabbi

The term yotzrot refers to a grouping of special prayers that all fall under the same heading, and are also referred to as piyutim. Rabbi Yosef Grossman discusses this topic at length in his masterful work “Otzar Erchei Ha’Yahadut” ot peh, 377). He writes: “Piyut – these are prayers, poetic refrains, or sanctified songs that entered the liturgy of our special machzorim for festivals and special occasions, for the Days of Awe, as well as those solemn fast days that mark our national tragedies.”

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Posted on: February 22nd, 2012

JudaismAsk the Rabbi

Question: Since my daughter in high school started researching the topic of shemot for her school newspaper, I have become more and more confused. Does shemot only include items, such as books and sheets of papers, with Hashem’s name on them? Or does it even include items containing Torah concepts or even just Hebrew letters? For example, how do you advise I dispose of The Jewish Press? Finally, concerning Hashem’s name, must the name be spelled out fully in Hebrew to constitute shemot? What if it is in English in abbreviated form – “G-d,” for example? Shlomo Newfield (Via E-Mail)

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Posted on: February 15th, 2012

JudaismAsk the Rabbi

Does shemot only include items, such as books and sheets of papers, with Hashem’s name on them? Or does it even include items containing Torah concepts or even just Hebrew letters?

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Posted on: February 8th, 2012

JudaismAsk the Rabbi

Question: Since my daughter in high school started researching the topic of shemot for her school newspaper, I have become more and more confused. Does shemot only include items, such as books and sheets of papers, with Hashem’s name on them? Or does it even include items containing Torah concepts or even just Hebrew letters? For example, how do you advise I dispose of The Jewish Press? Finally, concerning Hashem’s name, must the name be spelled out fully in Hebrew to constitute shemot? What if it is in English in abbreviated form – “G-d,” for example? Shlomo Newfield (Via E-Mail)

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Posted on: February 2nd, 2012

JudaismAsk the Rabbi

Question: Why is Tu B’Shevat, known as the New Year for Trees, in the middle of the month and not at the beginning of the month – like all other New Years? Pesach Bernstein (Via E-Mail)

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Posted on: January 26th, 2012

JudaismAsk the Rabbi

Question: My son recently stopped wearing a necktie and lace-up shoes on Shabbat. He explained that he doesn’t want to transgress the prohibition against tying knots on Shabbat. Is tying a necktie or shoelaces really forbidden? “A Mother in Israel” (Via E-Mail)

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Posted on: January 20th, 2012

JudaismAsk the Rabbi

Question: My son recently stopped wearing a necktie and lace-up shoes on Shabbat. He explained that he doesn’t want to transgress the prohibition against tying knots on Shabbat. Is tying a necktie or shoelaces really forbidden? “A Mother in Israel” (Via E-Mail)

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Posted on: January 18th, 2012

JudaismAsk the Rabbi

In February we conducted a thorough discussion of the mitzvah of techeilet. The following guest piece by Baruch Sterman, marking 20 years since the establishment of the Ptil Tekhelet Foundation (www.tekhelet.com), is a follow up to that discussion.

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Posted on: January 11th, 2012

JudaismAsk the Rabbi

Question: My son recently stopped wearing a necktie and lace-up shoes on Shabbat. He explained that he doesn’t want to transgress the prohibition against tying knots on Shabbat. Is tying a necktie or shoelaces really forbidden? “A Mother in Israel” (Via E-Mail)

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