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July 31, 2016 / 25 Tammuz, 5776
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Rebbetzin Esther Jungreis

Rebbetzin Jungreis’s Viewpoint

1 posts
Judaism
QuestionsandAnswers-logo
 

Posted on: February 12th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Weekly Luach - Shabbat Shalom
 

Posted on: February 12th, 2015

JudaismWeekly Luach

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The-Shmuz
 

Posted on: February 12th, 2015

JudaismParsha

Hashem placed this world at man’s disposal. In a real sense, man is the steward of Creation.

Business-Halacha-logo
 

Posted on: February 12th, 2015

JudaismHalacha & Hashkafa

"I don't accept this," said Mr. Zummer. "I want you to finish! You're not allowed to just stop in the middle!"

Rapps-Rabbi-Joshua-logo-NEW
 

Posted on: February 12th, 2015

JudaismParsha

Perhaps Hillel based his opinion on the original conversion that took place at Mount Sinai and described in Mishpatim.

Lessons-in-Emunah-new
 

Posted on: February 12th, 2015

JudaismColumnsLessons In Emunah

It all started with the recent deluge of rain we here in Israel were privileged to have.

Taste-of-Lomdus-logo
 

Posted on: February 12th, 2015

JudaismParsha

The Ohr Hachayim rules that one may not manipulate the system; rather he must state his opinion as he see the ruling in the case; not as he would like the outcome of the verdict to become.

Rabbi_Weiss_Speaking500
 

Posted on: February 12th, 2015

JudaismParsha

A 3rd option: No demarcation between bein adam laMakom & bein adam lechaveiro; they're complementary

Rebbetzin Esther Jungreis
 

Posted on: February 11th, 2015

JudaismRebbetzin's Viewpoint

Pirkei D’Rabbi Eliezer writes, before Messiah terror will come from Ishmael, widely identified Islam

4
Mishpatim_lecture
 

Posted on: February 11th, 2015

JudaismParshaThe 10 Minute Parsha

Be Forewarned: Rabbi Fohrman on our forefathers and foremothers forming the law.

lady justice
 

Posted on: February 10th, 2015

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

"Hamas" means "violent," via undue human pressure on a process not meant to be controlled by humans

Torat-Hakehillah-logo-NEW
 

Posted on: February 6th, 2015

JudaismParsha

Matan Torah is when, as Rashi puts it, Heavens and Heavens of Heavens came down to earth, when Hashem revealed himself “panim el panim, face to face” to forge an intimate connection with His chosen people, and through them the entire world.

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Neihaus-020615
 

Posted on: February 6th, 2015

JudaismParsha

How is it possible to finish all my work in six days?

Daf-Yomi-logo
 

Posted on: February 6th, 2015

JudaismHalacha & Hashkafa

A Joy And A Blessing ‘Rejoicing All Seven Days’ (Kesubbos 4b)

1
QuestionsandAnswers-logo
 

Posted on: February 5th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

6
Weekly Luach - Shabbat Shalom
 

Posted on: February 5th, 2015

JudaismWeekly Luach

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Lessons-020615
 

Posted on: February 5th, 2015

JudaismColumnsLessons In Emunah

After I put the tefillin away, the man said that he felt different, and that he had never felt that way before.

Taste-of-Lomdus-logo
 

Posted on: February 5th, 2015

JudaismParsha

He suggests that the general admonition only dictates that a father may not actively enable his son to perform an aveirah.

1
Rabbi Lord Jonathan Sacks
 

Posted on: February 5th, 2015

JudaismColumnsRabbi Lord Jonathan Sacks

By wisdom, we come to understand G-d via creation; By Torah we understand G-d through His revelation

1
Rabbi Avi Weiss
 

Posted on: February 5th, 2015

JudaismParsha

The truth is that a mitzvah may not be the result of belief but rather the means to come to believe.

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