Pesach is the time of redemption and salvation, which can often come from the most unexpected sources. Such is the story of a boxing title fight in Yankee Stadium that launched a young boy from Russia on a journey to discover his Jewish heritage in Israel.
Historically, one of man’s greatest shortcomings has been taking credit for Hashem’s work. Only too often does a man find success and, in his arrogance, feel his power and his might created his empire. The Torah warns us, Remember: it was Hashem who brought all this to be.
On April 14, 1912, at 11:40 p.m., the Titanic struck an iceberg. It sank at 2:20 a.m. on April 15. Thus, this month (both according to the Jewish and secular calendars) marks the centennial of the disaster. Despite the passage of time, the tragedy still fascinates people and continues to be a source of lessons learned - both good and bad.
The miraculous splitting of the Sea of Reeds was one of the pinnacles of Israel’s closeness to Hashem. It raises a question, though: Why? Hashem typically hides His presence somewhat, conducting the world in a discrete way and never revealing His presence so openly. As Rabbi Avigdor Miller, zt”l, explains, this spectacle on the Sea of Reeds was performed with two great purposes in mind.
Yankel drove with his wife to the yeshiva's annual dinner. "I hope we'll be able to find parking," she said.
Each morning at about 7:10 a.m. my mother, still in her housecoat and slippers, would wake me for school. One wintry Monday morning I opened my eyes to see her leaning over my bed. She was in hat and coat and her hands were cold from the weather outside.
A Bride And Groom On Their Wedding Day ‘Except For The Day After Yom Kippur’ (Kerisos 25a)
Question: Why do we read Shir HaShirim on Pesach? Also, why do we generally read it on the Shabbat of Chol HaMoed as opposed to the first days of Pesach? Finally, why don’t we recite a blessing over the reading of Shir HaShirim as we do for Megillat Esther? Menachem (Via E-Mail)
In order to fulfill one’s obligation in the mitzvah of matzah, one must eat a k’zayis amount of matzah. This is because the Torah uses the wording of achilah (eating) when it commands the mitzvah of matzah.
For the past several weeks I have been focusing on hashgachah pratis – personal, individual and national guidance that comes from heaven. Sadly, in our secular, high pressured, very often decadent society, many voices assail us and we have difficulty hearing the still small voice of G-d leading and prodding us.
It was an ordinary day and Dovid (name changed) was preparing to catch the late afternoon EL AL flight to Eretz Yisrael. He had yahrzeit for his father and planned his trip so he’d arrive there just in time to join his brother at the kever. He parked his car in the area that facilitated a faster trip to JFK for his flight. Little did he know that he was being observed by a team of thieves who were “working” the Diamond District that day in order to rob the merchants of their goods.
Question: If a person has a number of personal concerns that need to be thought out and analyzed, can he go to shul to do this?
Special Pesach edition kicks off with Yishai and Malkah sharing the story of their own inspiring journey into Pesach 5772. Then Yishai is joined by Shmuel Sackett, the International Director of Manhigut Yehudit, who tells the moving story of his personal discussions with Jonathan Pollard during visits to see him in prison. The third segment of this week’s show features the true meaning of Pesach, presented by David Sacks, a television writer and producer for The Simpsons, 3rd Rock From the Sun, and more. Finally, Yehuda HaKohen talks about how love breeds courage and destroys fear, and gives an example with a masterful presentation of the history of the Lehi movement.
"Under the Prayer Shawl - Secrets of the Priestly Blessing", was shot on location at the 2011 annual massive blessing by the Jewish Priests...
It was Moishele, and Itche, and me. We did everything together. We even made our own language, which only we understood. In shul they jokingly called us “the troika,” after the three bishops whose authority extended across Poland.
At this time of the year, "Jewish eyes are smiling" as we look back to our Egyptian experience of 3300 years ago and the great salvation that HaShem had brought forth for us. But on this 10th of Nisan, corresponding to the general calendar of April 2, the eyes of all enlightened nations are on Egypt, but for different reasons. The Moslem Brotherhood political party in Egypt, that now controls the two houses of the Egyptian Parliament, is going to have their man as the next president of that country. This group is among the most radical Islamists in the world, and they have an unabashed, open, straightforward Islamic agenda. Not only will they turn Egyptian society back 300 years, their end game is to uproot the Jewish State.
In the vernacular of our sages and in our prayers, Pesach is titled, “Z’man chayrusaynu- Time of our freedom.” Although we did attain freedom at the time of our redemption from Egypt, titling the holiday as such doesn’t seem to encapsulate the root of the holiday’s greatness.
Question: How much matzah must one eat at the Pesach Seder?
It is said that giving charity can save one from death. We also believe that there is no such thing as a “coincidence.”
An act never dies. Each word you utter, each mitzvah you do, continues to ring in the world for all eternity. Rabbi Avigdor Miller, zt”l, teaches it was such an eternal act that was the undoing of Pharaoh and the making of Israel as a nation of holy people.
After months and months of rebellion, Pharaoh finally admitted he was wrong. The Dos Zakainim explains that the plague of barad moved Pharaoh more than any other. And it was because of one factor: Moshe had warned him that the hail would kill anything living. Again and again, Moshe cautioned Pharaoh to take his livestock and his slaves inside. Because Pharaoh was repeatedly warned to save the living creatures, he was moved and recognized his error.
Beware Of The Fruit! ‘A Mis’asek Is Excluded’ (Kerisos 19a)
The Gemara in Pesachim 115a says that there was a machlokes regarding how one was supposed to eat matzah and marror in the times of the Beis HaMikdash. Hillel said that during those times, when there was a korban Pesach, matzah and marror should be eaten together. His peers argued that they must be eaten separately. The Gemara concludes that since the halacha was not paskened we eat matzah separately, then marror separately, and then both together to accommodate both opinions.