How can it be that outstanding Torah scholars in Europe, before the Holocaust, and even after it started, were against the Zionist movement and told their congregations not to uproot themselves from where they were and flee to Eretz Yisrael? Even today, there are Torah leaders who tell their followers that the time has not come to go to Israel. The question arises – can Gedolim err?
As the first wave of bombers reached the shores of Tel Aviv, a wall of rain clouds appeared in the sky. Jerusalem vanished in an impenetrable fog. In the lead French bomber, the dials on the instrument panel were spinning wildly in circles. The mysterious fog darkened the cockpit. An unworldly thunder shook the plane like a toy. The terrified pilot tried to swing the giant bomber around, but the steering was jammed.
Imagine that a camera was recording your every move on the computer – would you still click on immodest sites? Would you still go astray after your eyes if you knew that a video of your doings was going to be posted on Youtube for the world to see? You may not be caught in This World, but up in the big Movie Theater in the sky, when you come before the Heavenly Tribunal, your Youtube history is going to be presented on the Big Screen for all of the Celestial Judges to see.
The Jewish Press reports that Kosher Delight is closing its doors in New York, the third Manhattan kosher emporium to do so this year. The real question is: when will “Galut Delight” close up shop? When will the exile lose its delight in the eyes of Diaspora Jews? When will we understand that we don’t belong in gentile lands, no matter how delightful and kosher our Jewish communities may be?
"I've come for my house," the man said. "My family wants to move back tonight." Ehud's voice stuck in his throat. He felt dizzy. He felt weak. Giving up his house was too much. Ehud felt his sons' eyes upon him, watching to see what he would do. "It isn't your house," Ehud said. "Yes it is," the man answered. "We bought it. We have a deed," Ehud insisted. "I have a deed too. The people you bought the house from weren't the legal owners."
Now that I think about it, I made a big mistake. Instead of bringing Tevye to the Promised Land, I should have brought him to Las Vegas to meet up with Meir Lansky and Bugsy Siegel in building the town’s first casino. First he throws off his embarrassing tzitzis, then his milkman’s cap, then he shaves off his beard and finds himself a shicksa. Now that would have been a bestseller!
Though my parents were not happy when I told them that I was moving to Israel, I made aliyah anyway. While honoring one’s parents is an essential tenet of Judaism, if parents do not want a child to move to Israel, the child does not have to listen to them, since going on aliyah is a mitzvah, and parents are not allowed to prevent a child from carrying out a commandment of God.
During the night, the Holy One Blessed Be He sits and roars like a lion, saying, “Woe to the children who I have exiled among the nations of the world” (Berachot 3A). It’s like a King who builds a beautiful palace for his children, but they don’t want to live there. They prefer to hang out with the harlots.
Shimon Peres had the decency to ask Mr. Obama to finally free Jonathan Pollard. The White House refused. But now that Shimon Peres, the symbol of Jewish Recognition and Acceptance, has been so accepted and embraced by the President of America, you would think that the Jews of America would finally raise their long silent voices and scream out for his release.
Starting this coming Monday, don’t miss The Jewish Press serializing of the novel, Tevye in the Promised Land, a wonderful faith-filled adventure for the whole family, covering the Tevye’s unforgettable journey to the Promised Land.
We mustn't forget that the gentile nations do us a favor by allowing us to stay in their lands - until they expel us. One must realize that we are on foreign soil there. It is not our society, nor government, nor culture. Nothing is ours. Only in Israel are we at home with family, living according to our customs, and our uniquely Jewish year, living in the one place designed for our holiness, for our psychological health, even for our physical wellbeing.
Rabbi Yisachar Shlomo Teichtal was one of the respected leaders of Orthodox European Jewry before World War II, the head of the Beit Din in Budapest. Witnessing the horrors of the Holocaust, he discarded his fierce anti-Zionist ideology, and wrote a brilliant scholarly treatise on the vital necessity for Aliyah, titled "Eim HaBanim Semeichah."
Written in the form of a conversation between a Rabbi and a gentile king who is looking to find the true religion, The Kuzari lucidly explains the foundations upon which Judaism is based. What better time than “Book Week” to take another look at this wonderful classic? If you never studied its teachings, you’re missing a building block in your understanding of Judaism which the Gaon of Vilna made top priority for his students.
For any reader who may be confused about the obligation to live in the Land of Israel, this sweeping halachic and Talmudic overview of Rabbi Kahane will surely put all uncertainty to rest. Because of its vital importance to each and every Jew, we will be presenting it in two installments.
Rabbi Meir Kahane, perhaps the most dynamic Jewish orator of our time, a speaker capable of inflaming hearts and inspiring the masses, a par-excellence TV debater who chopped the glib intellectual banter of opponents into tiny insignificant scraps, he had a bothersome stutter in his youth, which had to be mastered in order to fulfill his dream of reaching out to the Jewish People.
“The non-observant Jew knows. Deep in his heart he knows. He knows that the path [he treads] is a false one, that the Judaism he professes is a mockery.... His moment of truth lies within him. His is the power to call it into being. Let him but dig deeply into his Jewish resources and draw from them the traditional Jewish qualities of courage, determination and sacrifice."
Why be a Jew!!! It is an agonizing cry from the souls of tens of thousands of young Jews who assimilate, integrate and disappear into the outer space beyond Judaism. It is THE cry, THE question. It is asked by young men and women who have seen the emptiness and the vapidness of the Judaism they grew up with.
The fact that a Reform Jew wishes to adopt a counterfeit form of “Judaism” is his affair. But the religious Jew is not bound by that. The State of Israel does not have to recognize on an official level the falsehood that every Jew may adopt on a private level.
When a Jew makes Aliyah to Eretz Yisrael, the letters of his soul shift into high gear and multiply in size. All of his being gets bigger. He grows closer to God. Compared to the person he was in Galut, he becomes larger than life. He transforms into a giant, filled with greater valor, greater holiness, greater happiness and wisdom.
Those of you who can come, and there are millions out there, we are waiting to welcome you. And those of you who would like to come, but just can’t seem to put the right pieces together, then you can get involved, in every way that you are able, by encouraging others to come, by coming on frequent visits, by donating money, and by volunteering your time at organizations that have Israel at the top of their programs and agenda.